Tozer Devotional

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Collective Writings from the Books of A.W. Tozer
Updated: 1 hour 18 min ago

Shadowy Unreality

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In the light of this it will be seen how empty and meaningless is the average church service today. All the means are in evidence; the one ominous weakness is the absence of the Spirit's power. The form of godliness is there, and often the form is perfected till it is an aesthetic triumph. Music and poetry, art and oratory, symbolic vesture and solemn tones combine to charm the mind of the worshiper, but too often the supernatural afflatus is not there. The power from on high is neither known nor desired by pastor or people. This is nothing less than tragic, and all the more so because it falls within the field of religion where the eternal destinies of men are involved. To the absence of the Spirit may be traced that vague sense of unreality that almost everywhere invests religion in our times. In the average church service the most real thing is the shadowy unreality of everything. The worshiper sits in a state of suspended mentation; a kind of dreamy numbness creeps upon him; he hears words but they do not register, he cannot relate them to anything on his own life-level. He is conscious of having entered a kind of half-world; his mind surrenders itself to a more or less pleasant mood that passes with the benediction leaving no trace behind. It does not affect anything in his everyday life. He is aware of no power, no Presence, no spiritual reality. There is simply nothing in his experience corresponding to the things that he heard from the pulpit or sang in the hymns.

Pressure on the Heart

Sun, 04/21/2019 - 9:00am
Now how does this power operate? At its purest it is an unmediated force directly applied by the Spirit of God to the spirit of man. The wrestler achieves his ends by the pressure of his physical body upon the body of his opponent, the teacher by the pressure of ideas upon the mind of the student, the moralist by the pressure of duty upon the conscience of the disciple. So the Holy Spirit performs His blessed work by direct contact with the human spirit. It would be less than accurate to say that the power of God is always experienced in a direct and unmediated form, for when He so wills the Spirit may use other means as Christ used spittle to heal a blind man. But always the power is above and beyond the means. While the Spirit may use appropriate means to bless a believing man, He never need do so for they are at best but temporary concessions made to our ignorance and unbelief. Where adequate power is present almost any means will suffice, but where the power is absent not all the means in the world can secure the desired end. The Spirit of God may use a song, a sermon, a good deed, a text or the mystery and majesty of nature, but always the final work will be done by the pressure of the inliving Spirit upon the human heart.

Supernatural Energy

Sat, 04/20/2019 - 9:00am
Set over against such a mighty provision as this ethical Christianity (if I may be allowed the term) is seen to be no Christianity at all. An infantile copying of Christ's "ideals," a pitiable effort to carry out the teachings of the Sermon on the Mount. All this is but religious child's play and is not the faith of Christ and the New Testament. "Ye shall receive power." This was and is a unique afflatus, an enduement of supernatural energy affecting every department of the believer's life and remaining with him forever. It is not physical power nor even mental power though it may touch everything both mental and physical in its benign outworkings. It is too another kind of power than that seen in nature, in the lunar attraction that creates the tides or the angry flash that splits the great oak during a storm. This power from God operates on another level and affects another department of His wide creation. It is spiritual power. It is the kind of power that God is. It is the ability to achieve spiritual and moral ends. Its long-range result is to produce God-like character in men and women who were once wholly evil by nature and by choice.

Resistless Invasion

Fri, 04/19/2019 - 9:00am
Here is the dividing line that separates Christianity from all occultism and from every kind of oriental cult ancient or modern. These all are built around the same ideas, varying only in minor details, each with its own peculiar set of phrases and apparently vying with each other in vagueness and obscurity. They each advise, "Get in tune with the Infinite," or "Wake the giant within you," or "Tune in to your hidden potentialities," or "Learn to think creatively." All this may have some fleeting value as a psychological shot in the arm, but its results are not permanent because at its best it builds its hopes upon the fallen nature of man and knows no invasion from above. And whatever may be said in its favor, it most certainly is not Christianity. Christianity takes for granted the absence of any self-help and offers a power that is nothing less than the power of God. This power is to come upon powerless men as a gentle but resistless invasion from another world bringing a moral potency infinitely beyond anything that might be stirred up from within. This power is sufficient; no additional help is needed, no auxiliary source of spiritual energy, for it is the Holy Spirit of God come where the weakness lay to supply power and grace to meet the moral need

Promised Power

Thu, 04/18/2019 - 9:00am
Our Lord before His ascension said to His disciples, "Tarry in the city of Jerusalem until we be endued with power from on high." That word "until" is a time-word; it indicates a point in relation to which everything is either before or after. So the experience of those disciples could be stated like this: Up to that point they had not received the power; at that point they did receive the power; after that point they had received the power. Such is the plain historic fact. Power came upon the Church, such power as had never been released into human nature before (with the lone exception of that mighty anointing that came upon Christ at the waters of Jordan). That power, still active in the Church, has enabled it to exist for nearly 20 centuries, even though for all of that time it has remained a highly unpopular minority group among the nations of mankind and has always been surrounded by enemies who would gladly have ended its existence if they could have done so. "Ye shall receive power." By those words our Lord raised the expectation of His disciples and taught them to look forward to the coming of a supernatural potency into their natures from a source outside of themselves. It was to be something previously unknown to them, but suddenly to come upon them from another world. It was to be nothing less than God himself entering into them with the purpose of ultimately reproducing His own likeness within them.

The I Am

Wed, 04/17/2019 - 9:00am
The Bible and Christian theology teach that God is an indivisible Unity, being what He is in undivided oneness, from Whom nothing can be taken and to Whom nothing can be added. Mercy, for instance, immutability, eternity, these are but names that we have given to something that God has declared to be true of Himself. All the "of God" expressions in the Bible must be understood to mean not what God has but what God is in His undivided and indivisible Unity. Even the word "nature" when applied to God should be understood as an accommodation to our human way of looking at things and not as an accurate description of anything true of the mysterious Godhead. God has said, "I am that I am," and we can only repeat in reverence, "O God, Thou art."

The Same

Tue, 04/16/2019 - 9:00am
Some good Christians have misread Acts 1:8 and have assumed that Christ told his disciples that they were to receive the Holy Spirit and power, the power to come after the coming of the Spirit. A superficial reading of the King James text might conceivably lead to that conclusion, but the truth is that Christ taught not the coming of the Holy Spirit and power, but the coming of the Holy Spirit as power; the power and the Spirit are the same. Our mother tongue is a beautiful and facile instrument, but it can also be a tricky and misleading one, and for this reason it must be used with care if we would avoid giving and receiving wrong impressions by its means. Especially is this true when we are speaking of God, for God being wholly unlike anything or anybody in His universe our very thoughts of Him as well as our words are in constant danger of going astray. One example is found in the words, "The power of God." The danger is that we think of "power" as something belonging to God as muscular energy belongs to a man, as something that He has and that might be separated from Him and still have existence in itself. We must remember that the "attributes" of God are not component parts of the blessed Godhead nor elements out of which He is composed. A god who could be composed would not be God at all but the work of something or someone greater than he, great enough to compose him. We would then have a synthetic God made out of the pieces we call attributes, and the true God would be another Being altogether, One indeed who is above all thought and all conceiving.

A Visitation of Heavenly Wisdom

Mon, 04/15/2019 - 9:00am
The old Jewish believers of pre-Christian times who gave us the (to modern Protestants little-known) books, the Wisdom of Solomon and Ecclesiastes, believed that it is impossible for an impure heart to know divine truth. "For into a malicious soul wisdom will not enter; nor dwell in the body that is subject unto sin. For the holy spirit of discipline will flee deceit, and remove from thoughts that are without understanding, and will not abide when unrighteousness cometh in." These books, along with our familiar Book of Proverbs, teach that true spiritual knowledge is the result of a visitation of heavenly wisdom, a kind of baptism of the Spirit of Truth that comes to God-fearing men. This wisdom is always associated with righteousness and humility and is never found apart from godliness and true holiness of life. Conservative Christians in this day are stumbling over this truth. We need to reexamine the whole thing. We need to learn that truth consists not in correct doctrine, but in correct doctrine plus the inward enlightenment of the Holy Spirit. We must declare again the mystery of wisdom from above. A re-preachment of this vital truth could result in a fresh breath from God upon a stale and suffocating orthodoxy.

A Pure Mind

Sun, 04/14/2019 - 9:00am
Twelve hundred years before these words were uttered, Athanasius had written a profound treatise called, "The Incarnation of the Word of God." In this treatise he boldly attacked the difficult problems inherent in the doctrine of the Incarnation. The whole thing is a remarkable demonstration of pure reason engaged with divine revelation. He makes a great case for the deity of Christ, and for all who believe the Bible, settles the matter for all time. Yet so little does he trust the human mind to comprehend divine mysteries that he closes his great work with a strong warning against a mere intellectual understanding of spiritual truth. His words should be printed in large type and tacked on the desk of every pastor and theological student in the world:

"But for the searching of the Scriptures and true knowledge of them, an honorable life is needed, and a pure soul, and that virtue which is according to Christ; so that the intellect guiding its path by it, may be able to attain what it desires, and to comprehend it, in so far as it is accessible to human nature to learn concerning the word of God. For without a pure mind and a modeling of the life after the saints, a man could not possibly comprehend the words of the saints. . . . He that would comprehend the mind of those who speak of God needs begin by washing and cleansing his soul."

The True Way to Divine Knowledge

Sat, 04/13/2019 - 9:00am
In a remarkable sermon on "The True Way of Attaining Divine Knowledge," John Smith states the truth I am attempting to set forth here: "Were I indeed to define divinity I should rather call it a divine life than a divine science; it is something rather to be understood by a spiritual sensation, than by any verbal description. . . . Divinity is indeed a true efflux from the eternal Light, which like the sunbeams, does not only enlighten, but heat and enliven. . . . We must not think that we have attained to the right knowledge of truth, when we have broken through the outward shell of words and phrases that house it up; . . . There is a knowing of Truth as it is in Jesus, as it is in a Christ-like nature, as it is in that sweet, mild, humble, and loving Spirit of Jesus, which spreads itself like a morning sun upon the souls of good men, full of life and light. It profits little to know Christ Himself after the flesh; but he gives his Spirit to good men that search the deep things of God. There is an inward beauty, life and loveliness in divine Truth, which can be known only when it is digested into life and practice." This old Divine held that a pure life was absolutely necessary to any real understanding of spiritual truth. "There is," he says, "an inward sweetness and deliciousness in divine truth, which no sensual mind can taste or relish: this is that 'natural' man that savors not the things of God. . . . Divinity is not so much perceived by a subile wit as by a purified sense."

Mortal Error

Fri, 04/12/2019 - 9:00am
The inward kernel of truth has the same configuration as the outward shell. The mind can grasp the shell but only the Spirit of God can lay hold of the internal essence. Our great error has been that we have trusted to the shell and have believed we were sound in the faith because we were able to explain the external shape of truth as found in the letter of the Word. From this mortal error fundamentalism is slowly dying. We have forgotten that the essence of spiritual truth cannot come to the one who knows the external shell of truth unless there is first a miraculous operation of the Spirit within the heart. Those overtones of religious delight that accompany truth when the Spirit illuminates it are all but missing from the Church today. Those transporting glimpses of the Celestial Country are few and dim; the fragrance of "Sharon's dewy Rose" is hardly discernible. Consequently, we have been forced to look elsewhere for our delights, and we have found them in the dubious artistry of converted opera singers or the tinkling melodies of odd and curious musical arrangements. We have tried to secure spiritual pleasures by working upon fleshly emotions and whipping up synthetic feeling by means wholly carnal. And the total effect has been evil.

Old-Line Rationalism

Thu, 04/11/2019 - 9:00am
The passage quoted from Paul's First Epistle to the Corinthians is not lifted out of context nor placed in a setting that would tend to distort its meaning. Indeed it expresses the very essence of Paul's spiritual philosophy and fully accords with the rest of the Epistle, and I might add, with the rest of Paul's writings as we have them preserved in the New Testament. That type of theological rationalism that is so popular today would have been wholly foreign to the mind of the great apostle. He had not faith in man's ability to comprehend truth apart from the direct illumination of the Holy Spirit. I have just now used the word rationalism, and I must either retract it or justify its use in association with orthodoxy. The latter I think I shall have no trouble doing. For the textualism of our times is based upon the same premise as the old-line rationalism, that is, the belief that the human mind is the supreme authority in the judgment of truth. Or otherwise stated, it is confidence in the ability of the human mind to do that which the Bible declares it was never created to do and consequently is wholly incapable of doing. Philosophical rationalism is honest enough to reject the Bible flatly. Theological rationalism rejects it while pretending to accept it and in so doing puts out its own eyes.

Hope for All

Wed, 04/10/2019 - 9:00am
"Except it be given him from heaven." Here is the other side of the truth; here is hope for all, for these words do certainly mean that there is such a thing as a gift of knowing, a gift that comes from heaven. Christ taught His disciples to expect the coming of the Spirit of Truth who would teach them all things. He explained Peter's knowledge of His Saviorhood as being a direct revelation from the Father in heaven. And in one of His prayers He said, "I thank thee, O Father, Lord of heaven and earth, because thou hast hidden these things from the wise and prudent, and hast revealed them unto babes." By "the wise and prudent" our Lord meant not Greek philosophers but Jewish Bible students and teachers of the Law. This basic idea, the inability of human reason as an instrument of God-knowledge, was fully developed in the epistles of Paul. The apostle frankly rules out every natural faculty as instruments for discovering divine truth and throws us back helpless upon the inworking Spirit. "Eye hath not seen, nor ear heard, neither hath entered into the heart of man, the things which God hath prepared for them that love him. For God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the Spirit of the world, but the Spirit which is of God; that we might know the things which are freely given to us of God."


Tue, 04/09/2019 - 9:00am
"A man can receive nothing." That is the burden of the Bible. Whatever men may think of human reason God takes a low view of it. "Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?" Man's reason is a fine instrument and useful within its field. It is a gift of God and God does not hesitate to appeal to it, as when He cries to Israel, "Come now, and let us reason together." The inability of human reason as an organ of divine knowledge arises not from its own weakness but from its unfittedness for the task by its own nature. It was not given as an organ by which to know God. The doctrine of the inability of the human mind and the need for divine illumination is so fully developed in the New Testament that it is nothing short of astonishing that we should have gone so far astray about the whole thing. Fundamentalism has stood aloof from the liberal in self-conscious superiority and has on its own part fallen into error, the error of textualism, which is simply orthodoxy without the Holy Spirit. Everywhere among conservatives we find persons who are Bible-taught but not Spirit-taught. They conceive truth to be something that they can grasp with the mind. If a man hold to the fundamentals of the Christian faith, he is thought to possess divine truth. But it does not follow. There is no truth apart from the Spirit. The most brilliant intellect may be imbecilic when confronted with the mysteries of God. For a man to understand revealed truth requires an act of God equal to the original act that inspired the text.

Deeper Mysteries

Mon, 04/08/2019 - 9:00am
God made man in His own image and placed within him an organ by means of which he could know spiritual things. When man sinned, that organ died. "Dead in sin" is a description not of the body nor yet of the intellect, but of the organ of God-knowledge within the human soul. Now men are forced to depend upon another and inferior organ and one furthermore that is wholly inadequate to the purpose. I mean, of course, the mind as the seat of his powers of reason and understanding. Man by reason cannot know God; he can only know about God. Through the light of reason certain important facts about God may be discovered. "Because that which may be known of God is manifest in them; for God hath showed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse." Through the light of nature man's moral reason may be enlightened, but the deeper mysteries of God remain hidden to him until he has received illumination from above. "But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned." When the Spirit illuminates the heart, then a part of the man sees that never saw before; a part of him knows that never knew before, and that with a kind of knowing that the most acute thinker cannot imitate. He knows now in a deep and authoritative way, and what he knows needs no reasoned proof. His experience of knowing is above reason, immediate, perfectly convincing and inwardly satisfying.

Divine Truth

Sun, 04/07/2019 - 9:00am
Here in a brief sentence is the hope and despair of mankind. "A man can receive nothing." From the context we know that John is speaking of spiritual truth. He is telling us that there is a kind of truth that can never be grasped by the intellect, for the intellect exists for the apprehension of ideas, and this truth consists not in ideas but in life. Divine truth is of the nature of spirit and for that reason can be received only by spiritual revelation. "Except it be given him from heaven." This was no new doctrine that John here set forth, but an advance rather upon truth already taught in the Old Testament. The prophet Isaiah, for instance, has this passage, "My thoughts are not your thoughts, neither are my ways your ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts." Perhaps this had meant to its readers no more than that God's thoughts, while similar to ours, were loftier, and His ways as high above ours as would befit the ways of One whose wisdom is infinite and whose power is without bounds. Now John says plainly enough that God's thoughts are not only greater than ours quantitatively but qualitatively wholly different from ours. God's thoughts belong to the world of spirit, man's to the world of intellect, and while spirit can embrace intellect, the human intellect can never comprehend spirit. Man's thoughts cannot cross over into God's. "How unsearchable are his judgments, and his ways past finding out"

Neglect Him No More!

Sat, 04/06/2019 - 9:00am
It is time for us to repent, for our transgressions against the blessed Third Person have been many and much aggravated. We have bitterly mistreated Him in the house of His friends. We have crucified Him in His own temple as they crucified the Eternal Son on the hill above Jerusalem. And the nails we used were not of iron, but of the finer and more precious stuff of which human life is made. Out of our hearts we took the refined metals of will and feeling and thought, and from them we fashioned the nails of suspicion and rebellion and neglect. By unworthy thoughts about Him and unfriendly attitudes toward Him we grieved and quenched Him days without end. The truest and most acceptable repentance is to reverse the acts and attitudes of which we repent. A thousand years of remorse over a wrong act would not please God as much as a change of conduct and a reformed life. "Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and. he will have mercy upon him; and to our God, for he will abundantly pardon." We can best repent our neglect by neglecting Him no more. Let us begin to think of Him as One to be worshiped and obeyed. Let us throw open every door and invite Him in. Let us surrender to Him every room in the temple of our hearts and insist that He enter and occupy as Lord and Master within His own dwelling. And let us remember that He is drawn to the sweet Name of Jesus as bees are drawn to the fragrance of clover. Where Christ is honored the Spirit is sure to feel welcome; where Christ is glorified He will move about freely, pleased and at home.

The Essence of the Father and Son

Fri, 04/05/2019 - 9:00am
To the reverent question, "What is God like?" a proper answer will always be, "He is like Christ." For Christ is God, and the Man who walked among men in Palestine was God acting like Himself in the familiar situation where His incarnation placed Him. To the question, "What is the Spirit like?" the answer must always be, "He is like Christ." For the Spirit is the essence of the Father and the Son. As they are, so is He. As we feel toward Christ and toward our Father who art in heaven, so should we feel toward the Spirit of the Father and the Son. The Holy Spirit is the Spirit of life and light and love. In His uncreated nature He is a boundless sea of fire, flowing, moving ever, performing as He moves the eternal purposes of God. Toward nature He performs one sort of work, toward the world another and toward the Church still another. And every act of His accords with the will of the Triune God, Never does He act on impulse nor move after a quick or arbitrary decision. Since He is the Spirit of the Father He feels toward His people exactly as the Father feels, so there need be on our part no sense of strangeness in His presence. He will always act like Jesus, toward sinners in compassion, toward saints in warm affection, toward human suffering in tenderest pity and love.

Deity Present among Us

Thu, 04/04/2019 - 9:00am
What we have in the Christian doctrine of the Holy Spirit is Deity present among us. He is not God's messenger only, He is God. He is God in contact with His creatures, doing in them and among them a saving and renewing work. The Persons of the Godhead never work separately. We dare not think of them in such a way as to "divide the substance." Every act of God is done by all three Persons. God is never anywhere present in one Person without the other two. He cannot divide Himself. Where the Spirit is, there also is the Father and the Son. "We will come unto him and make our abode with him." For the accomplishment of some specific work one Person may for the time be more prominent than the others are, but never is He alone. God is altogether present wherever He is present at all.

Unbegotten Love!

Wed, 04/03/2019 - 9:00am
In the poetical works of Frederick Faber I have found a hymn to the Holy Spirit that I would rank among the finest ever written, but so far as I know it has not been set to music, or if it has, it is not sung today in any church with which I am acquainted. Could the reason be that it embodies personal experience of the Holy Spirit so deep, so intimate, so fiery hot that it corresponds to nothing in the hearts of the worshipers in present-day evangelicalism? I quote three stanzas:

Fountain of Love! Thyself true God!
     Who through eternal days
From Father and from Son hast flowed
     In uncreated ways!

I dread Thee, Unbegotten Love!
     True God! sole Fount of Grace!
And now before Thy blessed throne
     My sinful self abase.

O Light! O Love! O very God
     I dare no longer gaze
Upon Thy wondrous attributes
     And their mysterious ways.

These lines have everything to make a great hymn, sound theology, smooth structure, lyric beauty, high compression of profound ideas and a full charge of lofty religious feeling. Yet they are in complete neglect. I believe that a mighty resurgence of the Spirit's power among us will open again wells of hymnody long forgotten. For song can never bring the Holy Spirit, but the Holy Spirit does invariably bring song.